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Published April 1, 2006

 

Are We Holy?
Will We See The Lord?

Hebrews 12:14 Without holiness no one will see the Lord.
By J. C. Ryle

Our text for today opens up a subject of deep importance. That subject is practical holiness. It suggests a question that demands the attention of all professing Christians-Are we holy?

Will we see the Lord? That question can never be out of season. The wise man tells us, there is a time to weep and a time to laugh, a time to be silent and a time to speak, Ec 3:4,7.  But there is no time, no, not a day, in which a man ought not to be holy. Are we?

That question concerns all ranks and situations of men and women. Some are rich and some are poor-some educated and some uneducated-some masters, and some servants; but there is no rank or state in life in which a man or woman ought not to be holy. Are we? 

I ask to be heard today about this question. How does our account stand between our souls and God? In this hurrying, bustling world, let us stand still for a few minutes and consider the matter of holiness. I know I could have chosen a subject more popular and pleasant. I am sure I could have found one easier to handle. But I feel deeply I could not have chosen one more seasonable and more profitable to our souls. It is a solemn thing to hear the Word of God saying, "Without holiness no one
will see the Lord."

A man may go to great lengths, and yet never reach true holiness. It is not knowledge-Balaam had that: nor great profession-Judas Iscariot had that: nor doing lots of things-Herod did that: nor zeal for certain matters in religion-Jehu had that: nor morality and outward respectability of conduct-the rich young ruler had that: nor taking pleasure in hearing preachers-the Jews in Ezekiel's time had that: nor keeping company with godly people-Joab and Gehazi and Demas had that. Yet none of these was holy! These things alone are not holiness. A man or woman may have any one of them, and yet never see the Lord. 

What then is true practical holiness? It is a hard question to answer. I don't mean that there is any lack of Scripture on the subject. But I fear lest I should give a defective view of holiness, and not say all that ought to be said; or lest I should say things about it that ought not to be said, and therefore cause harm. Let me, however, try to draw a picture of holiness, that we may see it clearly before the eyes of our minds.

Only let it never be forgotten, when I have said everything, that my
explanation will be nothing but a poor imperfect outline at the best.

  1. Holiness is the habit of agreeing with the mind with God, in accordance as we find His mind described in Scripture.
  2. A holy person will endeavor to turn away from every known sin, and to keep every known commandment.
  3. A holy person will strive to be like our Lord Jesus Christ.
  4. A holy person will pursue meekness, endurance, gentleness, patience, kindness, and control of their tongue.
  5. A holy person will pursue self-control and self-denial.
  6. A holy person will pursue love and brotherly kindness.
  7. A holy person will pursue a spirit of mercy and benevolence towards others.
  8. A holy person will pursue purity of heart.
  9. A holy person will pursue the fear of God.
  10. A holy man will pursue humility.
  11. A holy man will pursue faithfulness in all the duties and
    relationships in life.
  12. Last, but not least, a holy person will pursue spiritual mindedness.

Such is the outline of holiness. Such is the character that is pursued by those who are called "holy." Such are the main features of a holy man and a holy woman.

But here let me say, I trust no one will misunderstand me. I am fearful that my meaning will be mistaken, and that the description I have just given of holiness will discourage some tender conscience. I wouldn't willingly make one righteous heart sad, or throw a stumbling block in any believer's way.

I don't say for a moment that holiness shuts out the presence of indwelling sin-No, far from it. It is the greatest mystery of a holy person that they carry around with them a "body of death;"-that often when they want to do good "evil is right there with them;" that the "old self" is clogging all their movements, and, as it were, trying to draw them back at every step they take. Ro 7:21 But it is the quality of a holy person that they are not at peace with indwelling sin, as others are. They hate it, mourn over it, and long to be free from its company.

The work of sanctification within them is like the wall of Jerusalem-the building goes forward "even in times of trouble". Da 9:25 Neither do I say that holiness comes to ripeness and perfection all at once, or that these graces I have touched on must be found in full bloom and strength before you can call a person holy-No, far from it.

Sanctification is always a progressive work. Some persons' graces are like the sprout of a plant, some like the almost grown plant, and some are like the fully mature plant with fruit. All must have a beginning. We must never despise "the day of small things." And sanctification at the very best is an imperfect work. The history of the holiest saints that ever lived will contain many a "however," and "nevertheless" and "although," before you reach the end. The gold will never be without some dross-the light will never shine without some clouds, until we reach the heavenly Jerusalem. The blazing sun of our solar system itself has spots on his face. The holiest men and women have had many blemishes and defects when compared with the holy standard of the Word of God. Their life is a continual warfare with sin, the world, and the devil; and sometimes you will see them not overcoming, but overcome. The flesh is always fighting against the spirit, and the spirit against the flesh, and "we all stumble in many ways." Ga 5:17, Jas 3:2 But still, for all this, I am sure that to have the type of character that I have weakly drawn is the heart's desire and prayer of all true Christians. They press on towards it, even though they do not reach it.

They may not attain it, but they always aim at it. It is what they strive and labor to be, if it is not what they are.   And boldly and confidently I say, that true holiness is a great reality.

It is something in a man and a woman that can be seen, and known, and marked, and felt by all those around them. It is light: if it exists, it will show itself. It is salt: if it exists, its savor will be perceived.

It is a precious perfume: if it exists, its presence will be apparent.
I am sure we would all be ready to make allowance for some backsliding, for some occasional deadness in professing Christians. I know a road may lead from one point to another, and yet have many a twists and curves; and a person may be truly holy, and yet be detoured by many weaknesses.

Gold is not any less gold because it is mixed with an alloy, nor light any less light because it is faint and dim, nor grace any less grace because it is young and weak. But after every allowance, I cannot see how any person deserves to be called "holy," who willfully allows themselves to continue in habitual sins, and are not humbled and ashamed because of them. I dare not call anyone "holy" who makes a habit of willfully neglecting known duties, and willfully doing what he knows God has commanded them not to do. Owen said it best, "I do not understand how a man can be a true believer to whom sin is not the greatest burden, sorrow, and trouble."

Such are the leading characteristics of practical holiness. Let us
examine ourselves and see whether we are acquainted with it. Let us test our own selves. It is my prayer that we would find ourselves ready to meet the Bridegroom.

In His Service,
Pastor Donald Pierce

 

Scripture References

  • Hebrews 12:14

  • Ecclesiastes 3:4,7

  • Romans 7:21

  • Daniel 9:25

  • Galatians 5:17

  • James 3:2

 

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